When Adya first began in his teaching role, I decided to attend his evenings of instruction. Little did I know that my meditation practice, which had been largely oriented inward in techniques of concentration and intimate listening and sensing, was about to change dramatically.

He spoke on many of the topics he does today, including “awareness,” “letting everything be as it is,” and of essentially putting first things first. I clearly remember an example of the latter when he said, “Instead of always asking what to do and how to live your life, might you ask, ‘Who is it that is living this life?’”

With each topic, I was learning to ease my way out of identifying as the one in the driver’s seat, as the one at point A focusing on and steering to point B. I became more cognizant of a sense of awareness that did not identify as the driver or the seeker, meditator, or doer. And as significant and foundational as all of this was, I believe what may have been the most revolutionary to my meditation practice and spirituality as a whole were his simple instructions on global listening.

Are you familiar with global listening? Really familiar? The kind that begins with a listener listening to sounds and gives way to non-separation, to a seamless being of existence? If you feel that auditory skills are not your strength, not to worry, for global listening is more of a global sensing and engages all skills of being actively present. Unlike many other inward approaches to meditation (sitting, standing, or living meditation), global listening also avails itself of an outward approach.

Please join me now, as I point to global listening as I have come to know it. See how you come to know it in yourself, as your Self. To begin, I recommend you find a comfortable seat and invite your body to come to rest. Briefly observe your body, as it shows you what it inherently knows of settling.

Now, let your attention widen into the room and become more acutely aware of the sounds around you. At first you may notice thoughts, and the labeling of sounds such as “fan,” “breath,” “cat.” See if you can settle into listening in a soft, receptive way. You may pause to invite your body to settle once again. As your body relaxes and softens, and holdings of energy and tension settle downward creating greater ballast, you may notice that your attention in the space of the room becomes receptive more easily. The functions of tracking and labeling sounds relax further. Mind and attention become clearer. This phenomenon is much like silt in the body of a pond settling and the pond water becoming clearer.

As attention softens, you may also become aware of life beyond the room, perhaps hearing “car,” “bird,” or “wind” even without the mind labeling them . . . more bubbles, more notes in the song of the moment. Continue on in this way, listening to life, not only with your hearing but with a global sensing, a being with, much like when your senses settle into harmony with nature when you lie down on the beach or grass at your leisure.

Now pausing this guided exercise, I want to point out for this article that what I call “spatial mind” often assigns location to sounds in different areas of the room (and beyond the room) when globally listening and sensing, especially at first. Spatial mind also often places your sense of physical self or your sense of separate ego-self at the center of its spatial map. As you continue to be receptive to sounds in the room and beyond the room, less attention and energy will go to the separate ego-self at the center. (Wink. Don’t tell the ego, but this is much like a parent, skilled in the art of distraction, who eases a small child from distressed self-concern by pointing out wonderful things to see and hear in the environment.) The sense of self at point A listening to sounds at points B, C, D, etc. gives way to a sense of self locally listening to the outer world as a whole. This may initially feel like point A, bounded by the physical body, listening to the larger body of life, free of edge or boundary—a global point B, one could say. Yet, as the tensions and energies of one’s physical body settle downward in the system, the local physical body becomes more still, like the earth. One’s mind becomes more clear, like the sky. The inner body harmonizes with the outer, larger body of life.

If a remaining sense of the observer or meditator remains at the center of experience, you can ask if it might too recognize its arising as another arising in the song of the moment, that it too might soften and receive the harmony of life’s unfolding, appearing as arisings in movement and as settlings in stillness (point A giving way to B, and B to A).

In closing, I encourage you to continue to discover the power of global listening and sensing. We are never more present than when we are deeply and intimately listening, and yet, curiously, our sense of ego is never more absent. Intimate listening, sensing, and being allow the distancing of ego, with its grasping toward and pushing away, to come to rest and yield its hindrance to the vital, clear expressions of life and living.

Copyright © 2021 Mukti Gray.